At-Talaq 65
이혼발음 보는 법
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 굵은 글자 = 낱말의 강세 음절. 조금 세게.
- 윗줄 글자 = 장모음(마드). 두 박자쯤 길게 끈다. 낭송에서 가장 중요한 길이.
- 아주 작은 글자 = 아랍어에는 모음이 없는 자리. 자음만 짧게.
- 작은 로마자 = 한국어에 없는 소리. 바로 뒤 음절에 붙는다. f 윗니로 아랫입술 · θ/ð 혀끝을 이 사이에 · r 혀끝을 굴리는 소리(ㄹ 만 있으면 l).
발음 보는 법
beginning the Christ salvation
- 굵고 큰 글자(ˈ) = 세게, 조금 길게. 낱말에서 가장 센 음절.
- 흐린 글자 = 약하게·짧게(흐린 모음). 모든 음절을 똑같이 세게 읽지 않기.
- 아주 작은 으·트·스 = 거의 소리 내지 않기. 영어에는 없는 모음이라 자음만 짧게.
- 낱말 전체가 흐림(the·of·and·to…) = 문장 안에서 약하고 빠르게. 명사·동사 같은 내용어를 세게.
- 작은 f v θ ð r = 한국어에 없는 소리. f 윗니로 아랫입술을 살짝 물고, v 같은 자리에서 목을 울리며, θ·ð 혀끝을 이 사이에, r 혀를 말아 어디에도 닿지 않게.
함께 볼 본문
수라
이 수라는
메디나 시기에 계시된 수라로 분류된다. 예언자를 부르며 이혼은 대기 기간에 맞추어 하고 그 기간을 헤아리라는 지시로 시작하며, 그동안 여인을 집에서 내쫓지 말라고 한다. 기간이 끝나면 좋은 방식으로 함께 살든지 헤어지되 공정한 증인 두 사람을 세우라고 하고, 월경이 끝났거나 아직 없는 여인은 석 달, 임신한 여인은 출산할 때까지로 대기 기간을 정한다. 이어 형편에 맞게 거처와 생활비를 주고 아이에게 젖을 먹이면 보수를 주라고 하며, 하나님께서는 주신 것 이상을 요구하지 않으신다고 말한다. 중간중간 하나님을 경외하는 이에게 출구와 뜻밖의 양식이 주어진다고 강조하고, 명령을 거역한 고을들의 결말과 일곱 하늘의 창조로 마무리한다.
- 대기 기간의 계산
- 이혼 뒤의 거처와 부양
- 공정한 증인
- 경외하는 이의 출구
- 형편에 맞는 부담
이름 1절부터 이혼할 때 지켜야 할 대기 기간과 절차를 다루는 데서 '이혼'이라는 이름이 붙었다.
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1
O Prophet, when you [believers] divorce women, divorce them at [the start of] their waiting period, and keep count of the waiting period, and be mindful of God, your Lord. Do not expel them from their houses, nor should they leave, unless they commit a clear indecency. These are the limits set by God, and whoever transgresses the limits of God has wronged himself. You do not know; perhaps God will bring about some new situation after that.
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2
Then when they have reached their term, either keep them in a fitting manner or part with them in a fitting manner. And call to witness two just men from among you, and give the testimony [uprightly] for God. That is what is urged upon whoever believes in God and the Last Day. And whoever is mindful of God, He will make a way out for him,
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3
and provide for him from where he does not expect. And whoever puts his trust in God, He is sufficient for him. Indeed God accomplishes His purpose. God has already set a measure for everything.
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4
And those of your women who have despaired of menstruation — if you are in doubt, their waiting period is three months — and [also for] those who have not menstruated. And for those who are pregnant, their term is until they deliver their burden. And whoever is mindful of God, He will make his matter easy for him.
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5
That is the command of God, which He has sent down to you. And whoever is mindful of God, He will remove from him his misdeeds and make great his reward.
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6
Lodge them where you dwell, according to your means, and do not harm them in order to make things hard for them. And if they are pregnant, spend on them until they deliver their burden. Then if they nurse [the child] for you, give them their payment, and consult together in a fitting manner. But if you make difficulties for each other, then another woman will nurse [the child] for him.
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7
Whoever has plenty should spend out of his plenty, and whoever has limited means should spend from what God has granted him. God asks of no one more than what He has granted them. After difficulty God will bring ease.
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8
And how many a town rebelled against the command of its Lord and His messengers, so We called it to a severe account and punished it with a terrible punishment.
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9
So it tasted the evil result of its conduct, and the outcome of its conduct was loss.
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10
God has prepared for them a severe punishment. So be mindful of God, O people of understanding who have believed. God has already sent down to you a reminder:
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11
a messenger reciting to you the verses of God, making things clear, so that He may bring those who believe and do righteous deeds out of darkness into light. And whoever believes in God and does righteous deeds, He will admit him into Gardens beneath which rivers flow, to abide therein forever. God has made excellent provision for him.
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12
It is God who created seven heavens, and of the earth the like of them. The command descends among them, so that you may know that God has power over all things, and that God encompasses all things in knowledge.