Fussilat 41
Explained in Detail读音标注说明
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 粗体= 单词的重音音节,读得稍重。
- 上划线= 长元音(麦德),拖长约两拍。诵读中最重要的长度。
- 小字= 阿拉伯语这里没有元音,只发辅音,短促。
- 小拉丁字母= 韩语里没有的音,标在后面的音节上。f 上齿碰下唇 · θ/ð 舌尖放在齿间 · r 舌尖颤动(只有“ㄹ”时是 l)。
读音标注说明
beginning the Christ salvation
- 粗大字(ˈ)= 重读、稍长。单词里最重的音节。
- 浅色字= 弱读、短读(含糊元音)。不要每个音节一样重。
- 小号的 “으·트·스”= 几乎不发音。英语里没有这个元音,只发辅音。
- 整个词都浅(the、of、and、to…)= 句中轻读、快读,重读名词、动词等实词。
- 小号的 f v θ ð r= 韩语里没有的音。f 上齿轻触下唇,v 同样位置并发声,θ/ð 舌尖放在上下齿之间,r 舌头卷起、不碰任何地方。
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章
关于本章
本章以 Ha Mim 开篇,描述一部经文被详细解释的阿拉伯语《古兰经》,它带来喜讯,也发出警告,但许多人背离而去,说他们的心被蒙蔽了。本章叙述大地和诸天在规定的若干日内被造,其中包括真主对当时还是烟雾的天空和大地说话,它们回答说:“我们自愿顺从。”本章回顾夸耀自身力量、被狂风袭击的阿德人,以及宁取盲目而不取引导的赛莫德人。在报应日,人们的听觉、眼睛和皮肤都将作证反对他们。那些说“我们的主是真主”并坚定不移的人,会有天使降临安慰他们;信士被教导以更好的方式回击恶行,使敌人变得如同密友。人们被告知不要向太阳或月亮叩头,而要向他们的创造者叩头;本章结尾应许要在天边和他们自身之中显示种种迹象。
- 被详细解释的经典
- 天地的创造
- 身体作证
- 以善报恶
- 外在与内在的迹象
章名由来 本章名称来自第3节,该节描述这部经典的经文被分别阐明,即得到详细解释。
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1
Ha Mim.
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A sending down from the Most Gracious, the Most Merciful:
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a Book whose verses have been made distinct, an Arabic Quran for people who know,
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bringing good news and warning. But most of them turn away, so they do not listen.
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They say, "Our hearts are veiled from what you call us to, in our ears is deafness, and between us and you is a barrier. So do [as you will]; we too are doing [as we will]."
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Say, "I am just a mortal like yourselves, receiving revelation that your God is one God. So turn directly to Him and ask His pardon." Woe to the idolaters,
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who do not give the alms (zakat) and who disbelieve in the Hereafter.
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Those who believe and do righteous deeds will have a reward that never ends.
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Say, "Do you really disbelieve in the One who created the earth in two days, and set up rivals to Him? That is the Lord of all the worlds.
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He placed in it firm mountains rising above it, blessed it, and measured out its sustenance in it in four days, equal for [all] who ask.
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Then He turned to the sky while it was smoke, and said to it and to the earth, 'Come, willingly or unwillingly.' They said, 'We come willingly.'
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So He completed them as seven heavens in two days and revealed to each heaven its command. And We adorned the nearest heaven with lamps and as a protection. That is the decree of the Almighty, the All-Knowing."
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But if they turn away, say, "I warn you of a thunderbolt like the thunderbolt of Ad and Thamud."
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When the messengers came to them from before them and from behind them, [saying], "Worship none but God," they said, "If our Lord had willed, He would have sent down angels. So we disbelieve in what you have been sent with."
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As for Ad, they were arrogant in the land without right and said, "Who is greater than us in strength?" Did they not see that God, who created them, is greater than them in strength? And they used to reject Our signs.
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So We sent upon them a furious, roaring wind during days of misfortune, to make them taste the punishment of disgrace in the life of this world. And the punishment of the Hereafter is more disgraceful, and they will not be helped.
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As for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
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And We saved those who believed and were mindful of God.
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And on the Day the enemies of God are gathered to the Fire, they will be driven in ranks,
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until, when they reach it, their hearing, their eyes and their skins will testify against them about what they used to do.
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They will say to their skins, "Why did you testify against us?" They will say, "God, who gave speech to all things, gave us speech. He created you the first time, and to Him you are returned.
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You did not hide yourselves lest your hearing, your eyes and your skins should testify against you; rather, you assumed that God did not know much of what you did.
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And that assumption of yours which you held about your Lord has ruined you, so you have become among the losers."
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Then if they endure, the Fire is their dwelling; and if they ask to be excused, they will not be among those excused.
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And We assigned companions to them, who made fair-seeming to them what was before them and what was behind them, and the word came due upon them, as upon the communities of jinn and humans that passed away before them. They were truly losers.
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Those who disbelieve say, "Do not listen to this Quran, and make noise during it, so that you may prevail."
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We will surely make those who disbelieve taste a severe punishment, and We will surely repay them for the worst of what they used to do.
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That is the recompense of the enemies of God: the Fire. In it they will have the home of eternity, as recompense for their rejecting Our signs.
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And those who disbelieve will say, "Our Lord, show us those among the jinn and humans who led us astray, so that we may put them beneath our feet, that they may be among the lowest."
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Those who say, "Our Lord is God," and then remain steadfast, the angels descend upon them, [saying], "Do not fear and do not grieve, but rejoice in the good news of the Garden which you were promised.
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We are your protectors in the life of this world and in the Hereafter. There you will have whatever your souls desire, and there you will have whatever you ask for,
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as hospitality from One who is Most Forgiving, Most Merciful."
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And who is better in speech than one who calls to God, does righteousness, and says, "I am one of the Muslims"?
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Good and evil are not equal. Repel [evil] with what is better, and then the one between whom and you there was enmity will be as though he were a devoted friend.
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But none is granted it except those who are patient, and none is granted it except one who has great good fortune.
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And if a prompting from Satan should stir you, seek refuge in God. He is the All-Hearing, the All-Knowing.
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Among His signs are the night and the day, and the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to God, who created them, if it is Him you worship.
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But if they are arrogant, those who are with your Lord glorify Him night and day, and they never grow weary.
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And among His signs is that you see the earth humbled and barren, but when We send down water upon it, it stirs and swells. He who gives it life will surely give life to the dead. He has power over all things.
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Those who distort Our signs are not hidden from Us. Is one who is cast into the Fire better, or one who comes secure on the Day of Resurrection? Do whatever you will; He sees what you do.
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Those who disbelieve in the Reminder when it comes to them [will be held to account]; and it is indeed a mighty Book.
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Falsehood cannot approach it from before it or from behind it; [it is] a sending down from One who is All-Wise, Praiseworthy.
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Nothing is said to you except what was said to the messengers before you. Your Lord is the Possessor of forgiveness and the Possessor of painful retribution.
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Had We made it a foreign [-language] Quran, they would have said, "Why are its verses not made clear? What! A foreign [tongue] and an Arab [messenger]?" Say, "It is guidance and healing for those who believe. But those who do not believe have deafness in their ears, and it is blindness for them. They are being called from a far-off place."
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And We gave Moses the Book, but there was disagreement about it. Had it not been for a word that had already gone forth from your Lord, it would have been settled between them. And they are in disquieting doubt about it.
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Whoever does righteousness, it is for his own soul; and whoever does evil, it is against it. Your Lord is never unjust to [His] servants.
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To Him is referred the knowledge of the Hour. No fruit comes out of its sheath, and no female conceives or gives birth, except with His knowledge. And on the Day He calls to them, "Where are My partners?" they will say, "We declare to You that none of us is a witness [to that]."
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What they used to call upon before will have vanished from them, and they will realize that they have no escape.
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Man never tires of praying for good, but if evil touches him, he is despairing and hopeless.
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And if We let him taste mercy from Us after some adversity has touched him, he will surely say, "This is my due. I do not think the Hour will come. And even if I am returned to my Lord, I will surely have the best with Him." But We will surely inform those who disbelieve of what they did, and We will surely make them taste a harsh punishment.
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When We bestow favor on man, he turns away and distances himself; but when evil touches him, he is full of lengthy prayers.
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Say, "Have you considered: if it is from God and you disbelieve in it, who is more astray than one who is in extreme opposition?"
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In the farthest regions and within their own souls We will show them Our signs, until it becomes plain to them that it is the truth. Is your Lord's witnessing over all things not enough?
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Surely they are in doubt about the meeting with their Lord. Surely He encompasses all things.