Al-Mutaffifin 83
Those Who Give Short Measure读音标注说明
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 粗体= 单词的重音音节，读得稍重。
- 上划线= 长元音（麦德），拖长约两拍。诵读中最重要的长度。
- 小字= 阿拉伯语这里没有元音，只发辅音，短促。
- 小拉丁字母= 韩语里没有的音，标在后面的音节上。f 上齿碰下唇 · θ/ð 舌尖放在齿间 · r 舌尖颤动（只有“ㄹ”时是 l）。
读音标注说明
beginning the Christ salvation
- 粗大字（ˈ）= 重读、稍长。单词里最重的音节。
- 浅色字= 弱读、短读（含糊元音）。不要每个音节一样重。
- 小号的 “으·트·스”= 几乎不发音。英语里没有这个元音，只发辅音。
- 整个词都浅（the、of、and、to…）= 句中轻读、快读，重读名词、动词等实词。
- 小号的 f v θ ð r= 韩语里没有的音。f 上齿轻触下唇，v 同样位置并发声，θ/ð 舌尖放在上下齿之间，r 舌头卷起、不碰任何地方。
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章
关于本章
本章被归为麦加时期降示的章节。开篇警告那些称量不公的人将遭祸殃：他们向别人量取时要求足量，给别人量或称时却缺斤短两；本章问道：难道他们不认为自己将站在众世界的主面前吗？随后将保存在息京中的罪人的记录，与保存在以利云中的义人的记录相对照。否认报应的人被描述为他们的心因自己的行为而蒙上了锈，在那一日他们将被隔绝，见不到他们的主。与此相反，义人倚靠在床榻上观看，饮用封存的美酒，其封印是麝香，其中掺有太斯尼姆泉的泉水；让竞争者为此而竞争吧。本章结尾指出，那些曾嘲笑信士的人将看到角色互换。
- 称量不公
- 息京与以利云
- 生锈的心
- 义人的福乐
- 嘲笑者反被嘲笑
章名由来 本章名称来自第1节，该节警告称量不公的人将遭祸殃。
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1
Woe to those who give short measure,
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2
who, when they take a measure from people, take in full,
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3
yet when they measure or weigh for others, they short-change them.
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Do they not think that they will be resurrected
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for a tremendous Day —
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a Day on which all people will rise up before the Lord of all the worlds?
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No! Indeed the record of the wicked is in Sijjin.
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And what will make you know what Sijjin is?
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A register inscribed.
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Woe on that Day to the deniers,
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who deny the Day of Judgement.
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And none denies it except every sinful transgressor.
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When Our verses are recited to him, he says, "Legends of the ancients."
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No! Rather, what they used to earn has covered their hearts with rust.
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No! Indeed from their Lord, that Day, they will be screened off.
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Then indeed they will burn in Hellfire.
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Then it will be said, "This is what you used to deny."
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No! Indeed the record of the righteous is in Illiyyun.
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And what will make you know what Illiyyun is?
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A register inscribed.
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witnessed by those brought near [to God].
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Indeed the righteous will be in bliss,
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on couches, looking on.
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You will recognize in their faces the radiance of bliss.
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They will be given to drink from a pure wine, sealed,
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whose seal is musk. So for this let the competitors compete.
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And its mixture is of Tasnim,
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a spring from which those brought near [to God] drink.
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Indeed those who committed crimes used to laugh at those who believed,
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and when they passed by them, they would wink at one another,
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and when they returned to their people, they would return jesting,
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and when they saw them, they would say, "Indeed these are truly astray."
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But they had not been sent as guardians over them.
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So today those who believe are laughing at the disbelievers,
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on couches, looking on.
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Have the disbelievers been repaid for what they used to do?