An-Nazi'at 79
Those Who Pull Out读音标注说明
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 粗体= 单词的重音音节,读得稍重。
- 上划线= 长元音(麦德),拖长约两拍。诵读中最重要的长度。
- 小字= 阿拉伯语这里没有元音,只发辅音,短促。
- 小拉丁字母= 韩语里没有的音,标在后面的音节上。f 上齿碰下唇 · θ/ð 舌尖放在齿间 · r 舌尖颤动(只有“ㄹ”时是 l)。
读音标注说明
beginning the Christ salvation
- 粗大字(ˈ)= 重读、稍长。单词里最重的音节。
- 浅色字= 弱读、短读(含糊元音)。不要每个音节一样重。
- 小号的 “으·트·스”= 几乎不发音。英语里没有这个元音,只发辅音。
- 整个词都浅(the、of、and、to…)= 句中轻读、快读,重读名词、动词等实词。
- 小号的 f v θ ð r= 韩语里没有的音。f 上齿轻触下唇,v 同样位置并发声,θ/ð 舌尖放在上下齿之间,r 舌头卷起、不碰任何地方。
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章
关于本章
本章被归为麦加时期降示的章节。本章以猛烈地拔取灵魂、轻轻地取出灵魂并处理事务的天使发誓,并说在震动的巨响之日,人心将会战栗,目光将会低垂。对于那些嘲笑化为朽骨之后还能复返的人,本章回答说,只需一声呐喊,他们就都会出现在开阔的大地上。随后讲述穆萨(摩西)如何在神圣的突瓦山谷受到召唤,被派往法老那里,邀请他自我净化;但法老宣称“我是你们至高的主”,于是遭到惩罚,这是对敬畏真主者的教训。本章指出天空、大地和山岳的创造,质问造人是否更难,并把人分为喜爱今世的人和克制私欲的人。当被问到复活时何时来临时,本章回答说,它的终极只在主那里。
- 取魂的天使
- 对复活的怀疑
- 穆萨与法老
- 天地的创造
- 克制私欲
章名由来 本章名称来自第1节,该节以猛烈地拔取灵魂的天使发誓。
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1
By those [angels] who extract [souls] violently,
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and those who draw out [souls] gently,
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and those who glide along swimmingly,
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and those who race ahead, outstripping,
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and those who arrange the affairs!
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On the Day the quaking [blast] will quake,
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followed by the subsequent [one],
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hearts that Day will tremble,
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their eyes humbled.
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They say, "Will we indeed be returned to [our] former state?
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Even when we are decayed bones?"
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They say, "That then would be a losing return!"
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But it will be only a single shout,
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and at once they will be on the open surface [of the earth].
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15
Has the story of Moses reached you?
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When his Lord called to him in the sacred valley of Tuwa:
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"Go to Pharaoh; indeed he has transgressed.
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And say, 'Would you [like] to purify yourself,
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and that I guide you to your Lord so that you would fear [Him]?'"
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Then he showed him the greatest sign,
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but he denied and disobeyed.
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Then he turned his back, striving [against him].
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And he gathered [his people] and called out,
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and said, "I am your lord, most high."
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So God seized him in exemplary punishment for the last and the first.
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Indeed in that is a lesson for whoever fears [God].
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Which is the harder to create: you, or the sky? He built it,
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He raised its ceiling and proportioned it,
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and darkened its night and brought forth its morning light.
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And the earth, after that, He spread out.
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He brought forth from it its water and its pasture,
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and the mountains He set firmly,
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as provision for you and your livestock.
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But when the great overwhelming calamity comes —
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the Day when man will remember what he strove for,
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and Hellfire will be brought into view for whoever sees —
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then as for the one who transgressed,
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and preferred the life of this world,
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then indeed Hellfire will be [his] refuge.
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But whoever dreaded standing before his Lord and held back the self from its whims,
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then indeed the Garden will be [his] refuge.
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They ask you about the Hour: when is its arrival?
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What have you to do with the mention of it?
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To your Lord is its finality.
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You are only a warner for those who fear it.
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It will be, on the Day they see it, as though they had not remained [in the world] except for an evening or its morning.